Organised international art smugglers, in cooperation or with the tolerance of the Turkish occupation army, have virtually flooded international black markets with stolen icons and other religious and architectural artifacts stolen from the occupied areas of Cyprus, said German professor Klaus Gallas.
Speaking at a gathering at Dortmund, Germany on the destruction of the cultural heritage in the occupied north, Gallas made an extensive reference to the case of Turkish art dealer Aydin Dikmen in Munich and criticized the German authorities for not giving the go ahead for the return of artifacts which have proved to be of Cypriot origin...
The event was organized by the Cypriot embassy in cooperation with the Greek Academics of North Rhine-Westphalia and was held at the Municipal Art Museum. It included a presentation of a documentary prepared by the Press and Information Office of the Republic of Cyprus on the destruction of the cultural heritage in the occupied areas...
According to the church of Cyprus, some 500 churches have been either destroyed or pillaged since the 1974 Turkish invasion. Some religious relics have been bought back, others were returned to the church after lengthy legal proceedings and others are still at large.
The PIO states that thousands of antiquities illegally excavated in the occupied part of Cyprus have found their way to foreign markets. The channels through which the works of art are sent to the West remain basically the same. Frankfurt has become the main destination for 'hot merchandise', from there it reaches antiquities lovers with purchasing power in Germany, Belgium, the Netherlands, Luxemburg, Spain, Switzerland, Great Britain, the United States and Canada.
Germany has a large Turkish population, and the problems with Cypriot antiquities can be traced to the armed conflict on the island between Turkish and Greek Cypriots and the armed conflict which escalated in 1974. Both sides have accused the other of destruction of heritage on the island.
The limited reporting here is an anecdotal account, and I'd be interested to learn more about the specific objects at issue. I have very little knowledge of German law, though I do know the relevant EU regulations enforce export restrictions of other member states. Perhaps the difficulty is that these objects may be 'orphaned' objects, where German authorities are unsure of their nation of origin? Or perhaps because of the different governments on the island -- the Turkish occupied North or the Republic of Cyprus to the South? Or perhaps its bureaucratic red tape delaying the repatriation? Or perhaps Turkey is pressuring Germany in some way? Are the disputes over these antiquities a proxy-fight between Turks and Greeks?